irthnvesl wrote:I probably should have made my point differently. I sense in Pastor Gary's post the depth of his concern for those within the body of Christ. What I meant to provide was a different perspective. From my perspective, the activity of his youth doesn't reflect failure on the part of Pastor Gary at all. He may feel like it does but maybe, just maybe some of them really love God with all their hearts.
As you know from my post on another thread, I often feel like a failure too in my attempts to convey the meaning of scripture. Maybe I really shouldn't have made this post. But the appearance of failure on Pastor Gary's part (as he sees it) is often the very thing that delineates success. I was trying to provide a different perspective in terms of what we see as being sinful behavior. We MUST identify that we all approach the Bible with certain presuppositions. The statement that people need to 'justify' drinking beer PRESUPPOSES that drinking beer is sinful and there simply is no Biblical support for this position. My point in substituting 'eating chocolate' was to make the point that you could apply that sort of indictment to ANY behavior, e.g. drinking coffee, going to the beach, wearing shorts, having long hair, wearing earrings, sandles, bluejeans, dying ones hair purple, eating bacon, getting a blood transfusion, paying tithes, not washing your hands before a meal, etc.
The Church had BETTER get a grip and re-evaluate what sin really means lest we repeat the mistake of the Pharisees who loved to condemn people on the basis of certain behavior that some would label as being sinful (carrying one's mat on the Sabbath, healing a withered hand, eating with sinners, not fasting on certain days).
Alright, I can live with that perspective, too. I'd add that we need to reevaluate what life itself really means because we tie it directly to Him in whom "we live and move and have our being", who came that we "may have life and more abundantly", and because of whom we have the hope of "everlasting life". The measure of disconnect between life -- real life as God intends -- and everything else is the margin, the boundaries, of sin. That's real general and vague and feel-goody to say. But, like all things worth doing, baby steps launch it. The church had, in my view, better take baby steps toward reevaluating what life means now and forever, and what life in Jesus should be. As long as we have the fractured sense of Christian life, spiritual life, personal life, professional life, financial life, work life, social life, school life, etc., we'll never know what life is so that we can effectively see the distance between us and where we want to be in Him.
For many, many moons, Christians have wrangled with and among themselves over the significance of "one faith, one Lord, one baptism, one God and Father of all", trying to understand Paul's "one baptism" language -- is it water? Is it pentecost? What is it? Whatever else it may be, it is one life. A life that begins flesh, is born again as flesh, is begotten in Christ and commences now in the flesh and lives forever. The change, as it were, is not from flesh to something else that we don't know. We do know. It is the risen Christ whom, "when he shall appear, we shall be like him". He has already appeared at one point in history, a risen Lord and King, with a body tangible, scarred even, but having tasted death and overcome it. Nothing other than this fate awaits us. We shall be like Him. The significance of this is that we have but one life, not two lives divided into two eras of being. And, in this life, we are called to live in certain ways with specific points of view but more importantly, lived unto Jesus as both our author and sustainer and as our Purpose. If there is a cause for concern about the welfare of the body in the world today, it is our overarching refusal to reform around the Life instead of merely rearrange our little-"l" lives adorned, accessorized, you might say, with ideas such as holiness. A little leaven leavens the whole lump.
Human government bears the same relation to hell as the church bears to heaven. (David Lipscomb, On Civil Government, 72).