Joey wrote:Interesting stuff Brent - I really liked the mosaic map from Jordan of Israel. I had seen only portions of it and you had a good wide view of it. Looks like good weather all the way around too.
I'd like know how the trip changed you. Did it support your faith in the Word?
Did you get a chance to see the tomb and golgotha?
What was your favorite site?
how it changed me? I am not sure yet, I am still "reeling" and "catching up". A couple things that I was "emotional" about was when walking through the Via Dolorosa, I began to be saddened at all the souvenir shops and "sales". I could deal with the markets and other shops, but the blatant marketing towards the "tourists" was a bit overwhelming. I knew it was going to be that way up front, and tried to prepare, but my mental preparations failed.
I had entered in prayer trying to be in a mind-of-prayer, but it hit me that it was going to be very difficult. and then at about half way through when I was approached by actual money-changers (one of which was definitely trying to pray on unknowing "tourists" with counterfeit paper-money, Shekels! when I called him on it, he just walked away in the crowd.
the next thing was when we went to "holy sites", I was very much aware of an overwhelming sense or spirit of legalism. more concern of rules, than relationship (Yes, Christian sites).
Since the schedule was so tight, and we got to "run where Jesus walked", I spent a lot of time concentrating on pictures so that I could review them at my own time and remember where I was in a better spirit. I am a very empathetic person (gift of discernment? - not something I talk about much to anyone, but is difficult to explain my feelings without this TMI, also says a bit why I personally would prefer the solitude of a dig site, than a "holy-place" with a huge crowd) and it was difficult to enjoy what I could with all the emotions, and spirits of others pouring in at me; none of which was very engaged in Spiritual issues.
When we went to to the holocaust museum, it was a very emotional ordeal, and when I found myself behind a group of German/Austrian tourists, I found that there were a few in the back that were making fun of the travesty being presented around them. the others were not like that, but there were a few in the back that I sensed that they felt that it was all a sham and made-up to get sympathy and to make money. I began to cry.
My faith in God remains unwaivering. My faith in what I know of Gods Word was strengthened. I began to recall references to places and peoples that became more clear to me. some things were not what I was expecting. Moriah, for example - to me should be a place in the wilderness somewhere. I never really correlated it to the "temple mount" area.
The Kidron Valley as another example, I had in my mind was a huge rift, and a great river flowing in it. don't know why, but that was my minds eye perception. when standing at the mount of olives area, looking across the Kidron that is essentially huge tracts of graveyards now, it was not at all what I had "imagined".
Speaking of graveyards... I found it very interesting that according to Mishnah and Talmudic traditions, the Messiah will enter Jerusalem and to the Temple by The Eastern Gate, the "golden gate". the Muslims had walled up that gate specifically to not allow anyone to try to fulfill that "prophecy". Further, knowing the clean/unclean issues of Judaism, then have that huge grave yard there on that side of the valley, so that no "righteous" Jew would step foot there, let alone get to the gate.
physical. all physical paradigms. and when we were allowed to the temple mount area, we were specifically told that we were not to bring any bibles with us. and that if we did, we would be in big trouble by the Muslim armed guards. We were told that they believe that if a Bible was allowed on the temple mount, that in might spur an earthquake or other (Muslim)-God punishment.
When we left fo the trip, I put a tiny new testament in my but-pack, . it is really tiny and key-chain sized. I had forgotten I had it. about the time we got passed the security checks, walked through the metal detectors and allowed them to search our bags (they didn't see it), I remembered that I had it. I told the tour-guide. he just said don't get it out. Of course there was no earthquakes.
As for the Tomb and Golgotha, you mean these:
and this:
the one place that I actually liked listening to the tour-guide info. why? because they started off with that our faith isn't dependent on places. and explained why they believe that this is Golgotha, and the tomb. nearly every other site and place made apriori statements (statements made with assumption that they are factual with no evidences or proofs necessary) about their "holiness". This was the place that such and such happened etc... So many "statements-of-fact", that are really based on traditions, and theories.
In Capernaum, for example: We got to see the archaeological site (church on top) of "Peter's house". being familiar with many things archaeological in the Palistine and Middle east, I knew that it was probably no more Peter's house, than the first century boat they found ("The Jesus Boat") was the actual Boat Jesus was in with the disciples. As I recalled, I believe that the dig site was discovered, they found a fish hook, and some evidences of nets/fishing gear; so "automatically", it became "Peter's house". do you think that the general public knows this? nope, they are told that it IS (was) Peter's house.
I was expecting a lot of that before I left, and so was actually very prepared for those things. As a "teacher", I felt so useless, though, as whenever we were at places, I wanted to scream. or at least ask the guides some pointed questions. I refrained. it was neither the time, nor the "place". I did have a great conversation with the guide of the other bus (our group was two buses large, about 70 folks). I found out he was an archaeologist, so asked him about a lot of things, but the topic came up about those apriori statements.
His answer made a lot of sense. people don't come to the area to be taught and have lessons. they want to feel like they are at Biblical places. and relate to them. it's like Christmas, he said. We all know that Jesus was not born on December 25th. but it is a sacred time set aside to celebrate His birth. Just like these places are "sacred places" to "celebrate", and for people to relate to. He said that if someone or the group were to ask, then he said he would try to quickly explain "why"; but, he said that I was the first to ask the why-questions.
many more comments when I finish my work on my blog and also post my wifes journaling from the trip, but glad to answer questions here too.
