paul wrote:bibleguy
OK. My question. Is there ever a occassion to stop praying for someone's salvation, and pray (as David - a man after God's heart) for God to remove the enemies of His people?
Oprah reminds me of Jezebel. Jezebel was a queen over God's chosen people of Israel, but she taught them heresies, idolatry and immorality. Jehu prayed for her demise. Is there ever a place for us to call on God like that today?
Why would you ever want to, not, pray for her. Pray that the airwaves drop her program. Pray that people who watch her program, read her magazine, that their eyes would be opened. But why would we want to stop praying and believing for HER or anyone we think is an abomination?
I'm not asking about what we would or would not want to do. I'm asking about what we should or should not do. What is biblically right. Even the above answer shows that the very concept is anathema to today's touchy-feely Christianity. In modern society, you would be ridiculed and judged for disowning a child who's lifestyle is sinful and shameful. The churches are hesitant to disfellowship openly sinful members. We pride ourselves on our "love" and "tolerance" much like the Corinthians (for which they were rebuked by Paul in 1 Corinthians 5).
It's not that I delight in the destruction of the wicked, I just wonder if the "let's get them saved at all costs" mentality is scripturally accurate and should extend to all.
In considering this, I found the following passage:
“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. All unrighteousness is sin: and there is a sin not unto death.” (1 John 5:14-17).
While this is apparently quite specific, it does indicate at least some conditions when prayer time is better spent on other matters. That definitely doesn't get much pulpit time. In fact, what condition is he even talking about? Dare we even to investigate it? Or do we just disregard the notion and try to love everyone into heaven?
-or-
“A man that is an heretick after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself.” (Titus 3:10-11).
Yet, Jesus said to pray for them that despitefully use you and persecute you.
The result seems to be a
both/and approach, seeing that all scripture is given by the inspiration of God and is profitable.