Russell Roberts wrote:Dolfan, don't buy into the false dichotomy that views politics and religion as being seperate. They aren't.
I'm not separating politics and religion. Politics is people-tics. The political beliefs of people are influenced by their religious beliefs, and vice versa. You can't separate people's interaction with each other, within themselves, and with the world around them into neat categories. That was not at all what I was getting into, though.
God's use of government is limited. Wield the sword, mete out punishment for wrongdoing. That government does other things is no implication of God's use for it. It serves God's purpose, corruption and all. It is a tool, and humanity's further and misuse of it does not mean that there is another, more right way of using it toward ends that God does not use it to reach. It does what it does. It serves His purpose.
You acknowledged yourself that the authority that stands behind our own government is God Himself. They are his agents to administer justice. And when they err in administering justice, they must be confronted and held accountable.
The accounting must rely on a standard. In the case of civil government, there is no biblical standard. The standard for each government is set by and subjected to the people who are in positions of power to be able to work it for what its worth to them, whatever their motivations may be. That exercise is not unbiblical, or anti-Christ, unless the punishment for deeds is for deeds that are not wrong, or praise that ought to be given for good is withheld. That's it. Where government tortures someone over whom it has no governing authority, it is wholly and completely a matter outside of the province of the church. The government is not accountable to the church, nor is the church accountable to the government. Why? Because there is no standard of governmental "righteousness" for civil government to follow. Therefore, there can be no accounting. The only errors in administering justice, as far as God is concerned, is punishment of deeds as wrong that are not wrong and failure to praise what is good when good happens. God is quite unconcerned, as far as the Scriptures reveal, with how accountable the government is to the people in any regard. And, if He is not unconcerned, He has given no clue as to how people may or should react to the government's "injustices".
He has, though, provided an instrument of justice in the truest and most whole sense --- the church. Its justice is to do the works of Jesus. This has nothing to do with what civil government may or may not do. However, civil government should only have praise for it as a doer of good, and should never have reason to wield the sword against any believer for wrongdoing. Where it wields the sword against anyone else or for any other reason is very much a matter to which the church has no duty or call to react.
What we moderns fail to understand is that the message of Jesus was absolutely political. During his ministry, Caesar claimed to be Lord and Savior. Interesting huh? Because at the end of Acts we find Paul confronting the claims of Christ to be Lord and Savior to the very members of Caesars own household.
Despite our attempts to keep them seperate, government and religion go together. If, as you rightfully noted in your comment, the government is to mete out justice and punishment, they must be confronted when they fail to act in accordance with the principles of justice. When the Muslims think ill of the U.S. it isn't simply a Muslim problem. It has become a Christian problem.
Absolutely political? Yes, in the sense that it is intended for people to organize their lives around. He built the institution for that organization: the church. It is the church which must act according to Christ's principles of justice on the whole. The civil government has no such duty. The Muslim problem of ill thought toward the US is the US as a Christian entity. It is patently not a Christian entity, no matter what even the Founders may have considered it and hoped for it. It is an impossibility. To the extent that the Muslims think so, it is a lie to justify their hatred of both the US and Christianity; to the extent that Christians think so, it is a self-delusion to make their civil government passions matter eternally and to make their Christian passions matter practically.
In that latter deceit lies the most significant challenge, in my own view, that American Christians face: bringing the kingdom of God to bear on the world around them through their own doing of Christ's works to the people around them as opposed to co-opting government to do it -- in any measure or fashion -- for them.
Had we held the government to account in their unswerving support of Israel in their problems with the Palestinians, which, by the way, is based on a total misunderstanding of the eschatological framework taught in scripture, maybe we wouldn't have this problem today. But that is water under the bridge.
Maybe or maybe not, but that's beside the point about the church, in my opinion.
If we are to move forward from this point, both the Church leadership and the government must be called to account and confronted with the truth that torture is inhumane and inconsistent with the teachings of Jesus. Otherwise, we will simply perpetuate the violence.
We will move forward from this point because the earth is still orbiting around the sun. We don't have any control over that. Whether the church progresses to its ultimate prize is also a certainty. So, to that extent "we" have a job to do and we should do it. That job, however, is not the role or task of reforming the government "we" to conform to the teachings of Jesus. If every government in the world were populated wholly and completely with only committed followers of Jesus, it would be no more accounted for in the matters that you are laying at its feet to be concerned with than it is in the hands of heathens and corrupt people today. Government is not and cannot be our deliverer to the kingdom.
Human government bears the same relation to hell as the church bears to heaven. (David Lipscomb, On Civil Government, 72).